God Retakes His Throne

God Retakes His Throne

God Retakes His Throne

The most scandalous belief in all of Christianity is that of the incarnation: that God would decide to take on flesh and live the human life common to mankind.

It is not lost of Christian’s how outlandish, almost preposterous, the belief sounds. It has been the criticism of orthodoxy since the very beginning, and it’s this very claim that caused the crucifixion in the first place.

Muslims, for example, leverage this attack upon Christians often by claiming that Christian’s have abandoned God’s transcendence and indivisibility. However, Christians reject this criticism by virtue of God’s simplicity and personality. 

For example, a sphere is an astoundingly simple geometric shape.

It is as homogenous as a shape can be, yet it still nonetheless possesses 3 spatial dimensions. Analogously, God exists possessing 3 persons that, like length, width, and height, are all co-equal.

However, the 3 spatial dimensions are not actually independent “things”, like a platonist might argue, but rather are our descriptions for the dimensional differentiation that exists within the homogenous and unchanging space they describe.

Nonetheless, length is still distinct from height or width in its descriptive power even if it is referring to the same essence of space as the latter two. Similarly, The Father and The Son are different expressions of the multi-personal divine essence that is God. And, since God is personal rather than geometric, the expressions of his divine essence are likewise personal and distinct while sharing in that divine essence. This is the doctrine of Consubstantiality in a nutshell.

Now it would be a denial of God’s immutability to claim that God became man in the sense that we typically imagine becoming.

Rather, it is the Christian assertion not that God put up his divine hat one day and decided to retire on the planet he created, but rather that God put on flesh while unchangingly remaining God.

More specifically, that one of the persons of the divine essence decided to live as a human being.

I will spare you the long church history of debate and the ecumenical councils that arose as a result and remind you that this is partly still a mystery to me–grasping higher dimensions is a difficult skill when we are talking about only mathematics, let alone the creator of the universe.

 

However, I would like to at least posit one reconciliation: that of neo-apollinarianism. 

Normal Apollinarianism is a heresy that argued that when the Logos, the Son, incarnated, Jesus possessed a human body, but that the human mind was replaced by the Logos.

However, this means Jesus was not fully man and thus denies the humanity of Christ.

Neo-apollinarianism, however, is a Christological model proposed by Dr William Lane Craig that argues that within the Logos are the components of humanity that allow the mind of the Logos to indwell the human body while maintaining the entire humanity of the person of Jesus.

He appeals to our having been made in the image of God, and thus the Logos’s personage can be conceived to be that of the archetypal man.

A way to perhaps understand this would be the difference between a working copy and an original. The working copy is degraded, used, written upon, ect., but the original is untouched, unchanged, and still holds all of its original meaning.

In the same way, God’s decision to make man in His image and likeness intrinsically facilitates the incarnation.

However, I heard a more recent objection to the incarnation by my Jewish mother.

It was not a theological or philosophical objection like I typically hear, but rather one that concerned motivation and ultimately legality: if God has appeared as a man in the past to Abraham before Sodom’s destruction, to Jacob when he wrestled til morning, or even when Moses when he asked to see Him, then why be born of a woman like Christians claim?

Surely an omnipotent God that wished to rule as a man like Christians claim could come down any time he wants, wave his hand in some displays of power, and then sit upon his throne uncontended.

He’s come in similar ways before, so why Jesus?

If all else was accepted, why should we accept that a perfect, Holy God would choose to endure the humiliation of human life in all of its ugliness. 

My first thought was: “How Jewish of an objection!”.

And I completely understand: Jesus had to be breastfed when he ate, he had to have his butt wiped when he defecated, he had to program his brain to learn to walk, and he had to endure the failure of his flesh when it would get tired and exhausted.

Surely the LORD of all creation need not take such a roundabout method to incarnate.

This is a really good contention, and one that I find particularly fascinating.

There is much to be said concerning atonement and salvation and the requirement of Jesus’s hypostatic union, but I would only get lost in the weeds getting into those discussions as there is a gap between Jewish and Christian understandings of sin and atonement.

If we accepted the plausibility of all Christian metaphysical claims about God, at the end of the day, why can’t God just take his throne?

Well, I responded, because the Jews rejected him as king!

No, not when Christ walked the shores of Galilee, but all the way back in Judges before Israel ever had a King: 

“And the Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them.” (1 Samuel 8:7,  ESV).

Israel in its desire to be like the other nations dethroned God Himself, however even though God in his grace and mercy granted the request, God desires to rule over His people.

Thus, God promised to king David:

“When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. He shall build a house for me, and I will establish his throne forever. I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.’” (1 Chronicles 17:11–14, ESV)

The Throne of David is to last forever and to be occupied by one of his offspring forever–an eternal dynasty.

This passage right here is the legal reason Jesus had to be born of a woman, because it was by birth that a King is given his throne.

In order to possess the birthright he promised to David;s line and fulfill his promise to the beloved King while also taking back His own throne, God thus had to be born in David’s line.

The only way this could happen is if He not only appeared as man once again, but appeared as the smallest and most humble form of man: an infant baby born of a woman.

With this plan, God is again King and Israel gets a human leader like the other nations. 

Everybody wins.

 

God Retakes His Throne

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Not Another Fish In the Sea

Not Another Fish In the Sea

Not Another Fish In The Sea

I have had an ongoing fish tank for the better part of 3 years.

It has been a very interesting journey of stewardship as this fish tank has gone through ups and downs in its history, generations of fish coming and going.

Recently, however, the switch that controls the power source of my fish tank accidentally disconnected.

This meant that the filters, the light, and the automatic filter all ceased to function.

What this caused was a massive near-extinction event of the population in my tank as nearly all my fish died.

This left only a handful of guppies left, my proverbial Adams and Eves, by which to restart my tank after giving it some TLC.

Nothing to restart my tank but 2 young pairs of guppies in a glass bowl on my table until I restored the tank to livable conditions.

I am in charge of their world.

Bring them food.

I defined the times they have light.

Laid the soil that brings nutrients to their plants.

I provide for them.

By removing my provision for the tank, most perished as the tank decayed.

Our world likewise is having the majority perishing, however the removal of provision from this world is not by the accidental flipping of a switch like in the case of my tank.

In our world, it is judicial as mankind dives further into his sin, making it evermore like the days of Noah.

This period of time is heavily documented, more than the time that Jesus walked the shores of Galilee.

Those who are saved will not go through this period of time; instead they will be like the survivors of my fish tank, resting safely away from the tank as it is sifted clean.

This sifting, the Day of the Lord, the Time of Jacob’s trouble, this Great Tribulation is not a mere warning or threat.

We are going into darker times, and our world is experiencing changes and technologies that will change everything about life (more than even the last 100 years).

And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened (Matthew 24:22, KJV)

But why would it be that the elect should care if those days not be shortened?

For the same reason that the days of my fish tank were shortened when, nearing certain death, those who were still alive were taken up and out.

God is intervening.

However, God didn’t set up a clockwork universe that is slowing losing its momentum.

No, God set up a paradise and then, unlike me who accidentally doomed a fish tank, cursed mankind’s world when Adam sinned.

God then intervened to save some from the certain death of his world through the patriarchs down to Moses, then Moses to Christ who died on the cross for our sins.

There was the first Adam and the second Adam.

While the first brought death to the entire world, the second brought life.

It is Jesus Christ, preeminent in all things, who brings salvation and judgement to the world.

To Him all will bow and confess, whether they like it or not. Unlike my fish, we are not some frustratingly replicable pet.

God knows each and every one of us by name, and he calls his own to him.

And he asks the very simple question:

Do you want to be in the decaying tank or in the bowl outside?

 

Not Another Fish In the Sea

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What Are the Messianics?


What Are the Messianics?


What Are the Messianics?

Guest Blog by Lynwood Johnson

The Messianic movement or Messianism is as old as the days in which Jesus lived in Israel and identified Himself as Israel’s promised Messiah. It is also a contemporary and growing presence throughout Israel, the United States, and other nations.

Many Christians are surprised to learn that all the New Testament writers were Messianic Jews, with the possible exception of Luke.  None of them ceased being Jews active in their synagogue communities, but rather they continued living as practicing Jews who understood Jesus’ words and attesting miracles supporting His claim of being Israel’s Messiah anticipated by numerous prophets.  We read in Acts 6:7, “And the word of God kept on spreading; and the number of disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith.”  Guess what?  These priests and the other ‘disciples’ were Messianic Jews.  Remember too, Nicodemus and Joseph of Arimathea were followers, and members of Judea’s highest religious authority, the Sanhedrin.

To summarize a lot of Messianic history, across the centuries there was a ‘faithful remnant’ of Jewish men (yes, men; for historic cultural reasons) who read the Hebrew Torah (the first five O.T. books) and the Tanakh (the balance of the OT) and quietly concluded that Yeshua (“Jesus”) was Israel’s promised Messiah.  To hold these views publicly meant heavy persecution and ostracism from their community. That outcome often meant loss of livelihood.

The modern Messianic movement began to take shape in the 1960s and 1970s, almost parallel with the “Jesus Movement” here in the US. A number of organizations and leaders emerged who sought to build a bridge between Judaism and Christianity with messaging appropriate to each.  To the Jewish, the message is that the concept of the Messiah was a hope and future that was alluded to in numerous places in the Jewish scriptures, and in the person of Yeshua HaNazret (Jesus of Nazareth) is the complete fulfillment of messianic prophecy.  Jewish people have only to read their scriptures for themselves to notice the connections.  Once they do, they start asking questions their rabbis would rather not answer.

To the Christian community the message is that the cradle of Christianity is Judaism. Where do we get the notion that God is One, there is no other; He has given His word and His word is authoritative?  Where do we learn our God has given His people numerous promises and He has not failed in the fulfillment of any?  The Jewish scriptures, of course.

I like to picture the Jewish/Christian differences in theology to an epic movie with an intermission.  The first part of the movie is a digest of Jewish history which tells a huge story of God calling out a man, a family, a nation a race – to be His chosen people. These chosen people reject Him repeatedly; and He in His grace rushes to forgive them, repeatedly.  We learn tons about God and His love in this first part of the movie. And we learn that the Jews are not the only ones who reject God, over and over.  We do it, too.  The Jewish story is ours, as well. 

However, come the movie’s intermission, the Jewish folks walk out.  They want nothing to do with this ‘Jesus of Nazareth.’ Most Jews reject the blossom, the flower (‘Lily of the Valley’) the culmination of the Father of Israel’s intention: “The Lamb of God who takes away the sin of the world,” (John 1:29), our great Cohen HaGadol (Great High Priest) who entered the heavenly most holy place only once to remove the sins of all mankind. (Hebrews 9: 22-28)

But that’s not all.  While the Jewish people are leaving the theater at intermission, they’re passing another group coming in – the Christians!  For them, three fourths of their Bibles are somewhat interesting material, but the real juice begins at Matthew, Chapter One.

To put it succinctly, Jewish people and Christians could both strongly benefit from deeper study of both.  The ‘New Testament’ is an elaboration and fulfillment of the Old.  When one reads the Old Testament though a lens of pattern recognition it is amazing what God has implicitly put into His great story. 

A quick example:  Passover and the death angel passing over.  Fathers of Hebrew households were given specific instructions through Moses on what to do. (Genesis 12) The instructions included slaughtering the lamb, draining its blood into a basin, and daubing the lamb’s blood with hyssop on the doorposts and lentil of their doors (lentil is the horizontal part of the door frame.

Of course, some blood would drop to the ground beneath the two doorposts, as well as from the lentil.  3 puddles of blood.  Think: a crown of thorns and spiked ankles. Spiked wrists. Hyssop. Sour wine.

The death angel “passes over” every one who has put their faith, trust, life – in this Man.

For Messianics, Passover is our “Easter.”  The killing of the lambs foreshadows Calvary.  The “Lamb of God” took our place there, for us. Once. For all. By our faith in Him and trust in what He has done in our behalf, we find the complete freedom He promises.

As said, the above is just one of many examples.

So, what are Messianic Congregations like? Well, like 90% of Christian churches, they’re small – 30 – 150 people or so; with a few rather large assemblies.  There are an estimated 300 Messianic congregations or synagogues in the U.S.  Thirty years ago there where hardly any Messianic gatherings in Israel.  Now, there are about 200.  It is amazing what God is doing in these last of the latter days!

Messianic congregations are unified in the mission of seeing Jewish people come to embrace Yeshua as their Savior, Lord, and God.  God’s chosen people are our favorite people! 

The worship service itself is very similar to synagogue order of service. 

This is very comfortable for Jewish people checking us out. Christian visitors remark regarding the strongly Biblical message they are familiar with, and almost stunned by the added depth of the “Old Testament” foundations and parallels.  A remark often heard: “How come I never heard such depth of teaching in our church?”

 

Who would a Messianic congregation be a great fit for? 

For couples in which one is Jewish and the other is Christian. Both are comfortable in this space.  Also for Jewish people who have an awakened ‘itch’ that there is something more to their faith than what they’ve been hearing from their rabbis.

 And, similarly for Christian believers who have a restlessness wherein they sense the Spirit has something more. 

And, truly He does. 


Lynwood Johnson holds the Doctor of Ministry Degree from the Southern Baptist Theological Seminary, and has pastored churches in Illinois, Michigan, and Phoenix.  He is a Messianic Teacher at Tree of Life Congregation, Scottsdale, Arizona.  In his spare time he cleans his garage.


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Fathers Wisdom

Fathers Wisdom

Fathers Wisdom

Every father that commits to sticking around

Will one day to his astonishment find that he’s found

A kernel or two of wisdom to share

If only he can and if only he dare

Dear dad is lucky when these insights come from above

Being based in truth and wrapped in love

The only problem being he doesn’t know how

To make his mouth work except eating chow

Words don’t come easy and his oracle prowess is poor

He’s a man of deep thoughts but talking’s a chore

He hopes that a look or a grunt will convey

All the thoughts and advice he wished he could say

Of course there are some dads that talk like a preacher

Thinking many words make them a teacher

But the glaze in his kids eyes show that he’s lost

Their attention again not knowing the cost

And because he admires and loves his own voice

The kids turn him off though not out of choice

They love ol’dad, but the windbag goes on for so long

It wears them out instead of making them strong

So here we have two extremes to examine

And see where you stand if you can so fathom

We have to look deep sometimes as a dad

And examine the opportunities to bond we have had

Did we seize them or were we too busy to bother

Sending the message they aren’t worthy of time with their father

Oh God forgive us of all the times we’ve made this mistake

For with You we’ll reform and not just for their sake

We’ll not hand out compliments like hundred dollar bills

But throw them around like pennies until love overspills

And when we have a good base and foundation

We can dispense our advice with real affirmation

And taking our kernel of wisdom to share

Their ears will be open and they might even care

To hear you out even if you stutter or speed talk

Because they know you love them no matter their walk.

                                                                                Steve Oberhansly 8-2016

 

Fathers Wisdom

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From Death to Healing

From Death to Healing

From Death to Healing

The following two articles were written by a mother whose son had committed suicide.

The first was written over thirty years ago, shortly after her son took his life.

She wrote the first on the advice of her counselor at the time, to help her heal from this horrific event in her and her husband’s life.

The second she wrote just a short time ago.

It was interesting to see how her perspective did or did not change over the last thirty years.


 

Guest Blog By Carole France

 

“My dearest John,

I miss you.

I long to hear your voice and to share days, hours or even minutes with you.

The love I have for you is still in my heart and I am unable to express it to any other human being.

It is yours alone.

When you were born your dad was so happy that he had a son.

He announced that he had a fishing buddy.

You would carry on his name.

I will always treasure the night that you and I spent together when you were a tiny baby.

You brought me joy your entire life from just being you.

You were intelligent, handsome, fun, funny, interested in learning, deep, complicated, challenging, caring, cautions, sometimes fearful, yet you were also brave and independent.

Little did I know how unprepared I was to raise you children and I know I made mistakes that hurt you.

I know the anger and frustration I saw in you as a teenager was really the disappointment you felt over not having the close family you desired.

All that anger in you worried me.

What you needed was our love, support, time, understanding, patience, and guidance.

You needed us to tell you that God knows and loves you beyond any happening ever in life.

He made you, understands you, and is committed to you – regardless of your struggles.

Instead, though, your dad and I lectured to try and get you to do what we wanted you to do.

I want you to know how sorry I am that you missed out on the love and nurturing that you deserved.

My heart will ache always for what I was not able to give you.

You were dealing with painful emotions and circumstances beyond what a teen should have to face.

They obviously consumed you and you felt powerless to fix it.

I wish I could have explained to you that life is like a book… each chapter is different from the other.

When your young and troubled it may seem like the chapter you are experiencing is the only one and that nothing will ever change.

The truth is that 1,3,5 years down the road our relationships, circumstance, and events are all different.

Of course, we always have stress in our lives, but you would have had more life experiences, more answers of your own from which to draw, and more people in your life to help support you when you asked.

John, when you made the choice to end your own life, I blamed myself, but I will not accept that responsibility anymore.

Even though I will forever feel badly about what you did, it was you who made the choice to kill yourself.

There are so many other choices you could have made, and I know we could have gotten through it together.

But I understand that on that day it was just too much.

You took yourself away from everyone who loves you.

Your decision brought deep and lasting pain to many, many people.

If you were here today all our lives would be more complete.

We would still have problems to deal with, but we would face them together.

I can’t help but wonder who you would have grown up to be, who you would have married and what the voices of your children would have sounded like calling me “Grandma”.

I will always wish that you would have talked to me and asked for my opinion on your leaving.

I would have begged and pleaded with you to stay!

You matter!

I truly and fully love and miss you and I want you to be here,

Mom”

A portrait of John from his high school yearbook.

Thirty Years Later

“A few weeks ago, I was asked to write a follow-up some thirty years later to my message expressed to my son John shortly after his death.

Since we as a family talk about John often I wasn’t prepared for the return of painful emotions this would bring.

My thoughts and feelings held the same raw loss and loneliness experienced those first hours, days, months and years so long ago.

The difference this time was that I knew what to do.

After years of crying out to my Savior, Jesus, I realized He had taught me to go to His word for honesty, truth, comfort, and the healing He has offered me over these years.

Has it been easy?

NO!!!

But it has been REAL!

It has been the most helpful help offered in navigating the intense grief and emptiness in losing one’s precious child in such a horrific way.

I’ve learned that God really is Who He says He is and that He makes good on all His promises made in His Bible.”

 

From Death to Healing

 


 

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The Law and The Redemptive Process

The Law and The Redemptive Process

The Law and The Redemptive Process

A brief overview of the book of Romans

General and special revelation have very strong differences that are easily distinguishable: revelation given by direct divine intervention is special revelation and general revelation is accessible to all by virtue of living in the world.

General revelation is available universally and was pursued by means such as Philosophy wherein geniuses like Plato and Aristotle were able to make great strides in the realm of theology by utilizing philosophy to develop arguments like the Argument from Contingency (Aristotle’s unmoved mover), the Teleological argument, and others.

They, however, fell short of knowing God quite like the Hebrew did to whom God made special effort to reveal himself: “despite Aristotle’s remarkable moral sensitivity in many ways, he still despised the idea of humility and the idea of being in anyone’s debt.” (McQuilken, & Copan, 2014, pg.72).

Another philosophical argument for God, the argument from morality, is used by the Apostle Paul when he makes this a major premise in the beginning of Romans to lay out his argument of the inexcusability of all the gentile world before God (Romans 1:18-32). He goes on to liken this general moral understanding of right and wrong (Romans 2:14-15), of which has been seared with a hot iron (1 Timothy 4:2), to the Law of Moses in that he explains how the Jew is likewise doomed despite being divinely given the correct moral understanding of right and wrong by divine fiat (Romans 2:17-29).

Thus, both general revelation and special revelation are impotent for dealing with the great problem of evil and suffering faced by all mankind (Romans 3:9-20). 

This problem, of course, goes back to the very beginning wherein Adam and Eve ate the fruit of the tree of the Knowledge of Good and Evil, giving them the ability to know both (Genesis 3:22) something which the Law of Moses serves an identical purpose: “law is not laid down for the just but for the lawless” (1 Timothy 1:9, ESV). That is why Paul spoke of the law as a curse to those who are under it in Galatians 3:10-14.

As Paul continues in Romans, he shows how God was fulfilling His prophecy of writing the law on our hearts through faith in Jesus Christ by referencing Abraham’s actionable faith in chapter 4, showing that it was the patriarch’s circumcised heart being lived out through faith that led to a circumcised flesh as a sign, proving circumcision of the flesh alone to be useless (Romans 4:9-16; Jeremiah 4:4; Deuteronomy 10:14-16; 30:6).

 

Abraham had, however, only general revelation to work from (Romans 4:10).

Paul argues from thus that it is faith in Christ that brings a total death to one’s own old moral framework of right and wrong, which he has shown in the earlier chapters to be inadequate and marred, via faith and baptism and (Romans 6:3-4).

This is because by being under grace, no longer have we any incentive to refuse repentance since the punishment that would discourage repentance (like admitting one was wrong, sinful, or wicked) has been entirely paid for. By this, the Law does not bind us (Romans 7:1-5) but rather just incites sin to war against us in the death throes of a soon-to-be-conquered kingdom (Romans 7:25; Matthew 16:17-19).

In a sense, this makes life much easier for the Gentile Christian who has never gotten the conscious correcting Law of Moses and thus has only to fight the battles against sin as they progressively learn more from the schoolmaster that is the law (Galatians 3:24; Acts 15:24-29), while Jewish converts have full knowledge of the law and thus have to combat sin in every part of life as soon as they are within Christ (Hebrews 2:19, Hebrews 1-12). 

Paul goes on to encourage believers that this life of internal war is worth the persisting battles that sin wages against us when we come to faith in Christ (Romans 8:18-25) because we have been made “…more than conquerors through him who loved us. (Romans 8:37, ESV).

In chapter 9…

…Paul shows that God’s not done with those who received God’s special revelation, arguing that it was because of their over-reliance on that very special revelation that they allowed themselves to stumble and that we Christians allow Israel to persist in existence by becoming the new child of promise that bears her birthright, replacing not Israel but rather those wicked generations that embody Esau.

Paul’s conclusion defeats the heresy of replacement theology in his quotation of Isaiah: Christians became the faithful remnant within apostate Israel, just like she was apostate back in Isaiah’s time, so that through the Christians Israel might be reconciled and saved (Romans 9:27-29).

Paul’s multiple quotations of the prophet Isaiah in Romans 10:18-21 shows how God going unto the Gentiles to punish Israel was specifically prophesied of and should come as no surprise. Thus, the Jewish rejection of Jesus is not evidence of the falsehood of Christianity but rather proof of it. 

In case it was not at this point already clear, Paul gives a useful illustration to explain how this process works: there is a breaking off of the branches of apostate Israel to graft on new wild branches of Gentile Christians; the tree is still the same tree meaning Israel never got replaced but rather only some of her branches. Moreover, there are even today Jewish-Christian believers.

Paul concludes that once this process is complete, then Israel will finally desire her king (Romans 11:25).

Paul spends the final 2 chapters of Romans describing how Christians rest in a sort of general-special revelation wherein the Holy Spirit renews our minds and empowers us with various gifts by which we can fulfill the law through love (Romans 12:10).

General, because it is universal to Christians; special, because He indwells only those whom He set apart.

Olive Tree in the Holy Land

To summarize…

…Humanity had a general-special revelation in the beginning but forsook it for a false, or anti-revelation that marred our ability to live by faith and caused us to live by a mental framework of what is right and wrong cursed to maintain it perpetually as it progressive degrades in our sinfulness.

Abraham was a unique man who lived by a similar kind of faith, via his general revelation, as from the beginning and so God decided that because of his faithful lifestyle He would save the world through him. From there, God gave mankind the fruit of the knowledge of good and evil again, intellectually repairing that lost knowledge of good and evil through special revelation. Then, through His son Jesus Christ, God repaired that spiritual loss of knowledge of good and evil so that we may live by faith one again and grant us a general-special revelation through the indwelling of the Holy Spirit.

With renewed minds and renewed spirits, one day soon the Lord Jesus will return to renew our flesh in the resurrection at the end of days so that we may once again live as we did in Eden.

References:

McQuilken, R; & Copan, P. (2014). Introduction to Biblical Ethics: Walking in the way of wisdom. Intervarsity Press.


 

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